Results for 'J. Christian Gillin'

976 found
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  1.  27
    The REM generator: Here, there, and everywhere?Priyattam J. Shiromani & J. Christian Gillin - 1986 - Behavioral and Brain Sciences 9 (3):419-420.
  2.  17
    The role of the cholinergic nervous system in memory consolidation.Herbert Weingartner, Natraj Sitaram & J. Christian Gillin - 1979 - Bulletin of the Psychonomic Society 13 (1):9-11.
  3.  22
    Warlord: Yen Hsi-shan in Shansi Province 1911-1949.J. W. H. & Donald G. Gillin - 1967 - Journal of the American Oriental Society 87 (2):219.
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  4.  68
    Book Review: Revelation. [REVIEW]J. Christian Wilson - 2002 - Interpretation: A Journal of Bible and Theology 56 (1):106-106.
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  5.  55
    Howard Pospesel. Introduction to logic. Propositional logic. Prentice-Hall, Inc., Englewood Cliffs, N.J., 1974, xii + 211 pp. - Howard Pospesel. Introduction to logic. Predicate logic. Prentice-Hall, Inc., Englewood Cliffs, N.J., 1976, xiii + 205 pp. [REVIEW]J. Christian Conradi - 1978 - Journal of Symbolic Logic 43 (2):383.
  6.  6
    Zero-covid advocacy during the COVID-19 pandemic: a case study of views on Twitter/X.Kasper P. Kepp, Kevin Bardosh, Tijl De Bie, Louise Emilsson, Justin Greaves, Tea Lallukka, Taulant Muka, J. Christian Rangel, Niclas Sandström, Michaéla C. Schippers, Jonas Schmidt-Chanasit & Tracy Vaillancourt - 2024 - Monash Bioethics Review 42 (2):169-199.
    During the COVID-19 pandemic, many advocacy groups and individuals criticized governments on social media for doing either too much or too little to mitigate the pandemic. In this article, we review advocacy for COVID-19 elimination or “zero-covid” on the social media platform X (Twitter). We present a thematic analysis of tweets by 20 influential co-signatories of the World Health Network letter on ten themes, covering six topics of science and mitigation (zero-covid, epidemiological data on variants, long-term post-acute sequelae (Long COVID), (...)
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  7.  12
    Mechanics and mathematicians: George Biddell Airy and the social tensions in constructing time at Parliament, 1845–1860.Edward J. Gillin - 2020 - History of Science 58 (3):301-325.
    In mid-Victorian Britain, reconciling elite mathematical expertise with practical mechanical experience presented both engineering and social challenges. Nowhere was this more apparent than in the construction of the Westminster Clock at Britain’s Houses of Parliament. Realizing this scheme engendered the collaboration between Cambridge mathematicians George Biddell Airy and Edmund Beckett Denison, and the clockmaker Edward John Dent. Transforming theoretical mathematical drawings into physical apparatus challenged existing relations between conveyors of privileged scientific knowledge and those with practical experience of what was, (...)
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  8.  11
    Mining knowledge: Nineteenth-century Cornish electrical science and the controversies of clay.Edward J. Gillin - 2024 - History of Science 62 (2):202-226.
    Michael Faraday’s laboratory experiments have dominated traditional histories of the electrical sciences in 1820s and 1830s Britain. However, as this article demonstrates, in the mining region of Cornwall, Robert Were Fox fashioned a very different approach to the study of electromagnetic phenomena. Here, it was the mine that provided the foremost site of scientific experimentation, with Fox employing these underground locations to measure the Earth’s heat and make claims over the existence of subterranean electrical currents. Yet securing philosophical claims cultivated (...)
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  9. 'I Am a Christian and Cannot Fight' [Signed J.M.R.].M. R. J. & Christian - 1907
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  10.  27
    Spontaneous speech in senile dementia and aphasia: Implications for a neurolinguistic model of language production.Gerhard Blanken, Jürgen Dittmann, J. -Christian Haas & Claus-W. Wallesch - 1987 - Cognition 27 (3):247-274.
  11.  21
    (1 other version)The Second International Conference of the German Society for Philosophy of Science , 8–11 March 2016.Alexander Gebharter, Christian J. Feldbacher-Escamilla & Alexander Christian - 2017 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 48 (2):289-291.
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  12.  26
    John Christian Laursen, Cary J. Nederman Beyond Persecuting Society. Religious Toleration before the Enlightenment.John Christian Laursen & Cary J. Nederman - 1999 - Ethical Theory and Moral Practice 2 (1):63-65.
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  13.  21
    Tremoring transits: railways, the Royal Observatory and the capitalist challenge to Victorian astronomical science.Edward J. Gillin - 2020 - British Journal for the History of Science 53 (1):1-24.
    Britain's nineteenth-century railway companies traditionally play a central role in histories of the spread of standard Greenwich time. This relationship at once seems to embody a productive relationship between science and capitalism, with regulated time essential to the formation of a disciplined industrial economy. In this narrative, it is not the state, but capitalistic private commerce which fashioned a national time system. However, as this article demonstrates, the collaboration between railway companies and the Royal Greenwich Observatory was far from harmonious. (...)
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  14.  39
    Lexical word formation in children with grammatical SLI: a grammar-specific versus an input-processing deficit?Heather K. J. van der Lely & Valerie Christian - 2000 - Cognition 75 (1):33-63.
  15.  73
    Toward a critical historicism: History and politics in Nietzsche's second “untimely meditation”.Christian J. Emden - 2006 - Modern Intellectual History 3 (1):1-31.
    Focusing on the close connection between Friedrich Nietzsche's historical thought and the discourse of German historicism in the second half of the nineteenth century, this article argues in a thick contextual reading that Nietzsche's second VomNutzenundNachtheilderHistoriefürdasLeben(1874), needs to be understood as a reflection on the political dimension of historical consciousness, outlining what I shall term a In contrast to the standard emphasis on Nietzsche's presumed aestheticism, he is shown to react to rather specific developments within the contemporary intellectual context, such (...)
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  16.  12
    Ruth Barton. The X Club: Power and Authority in Victorian Science. xii + 604 pp., illus., notes, bibl., index. Chicago/London: University of Chicago Press, 2018. $55 . ISBN 9780226551616. [REVIEW]Edward J. Gillin - 2019 - Isis 110 (4):838-839.
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  17. Hölderlin.Christian J. Onof - 2004 - Internet Encyclopedia of Philosophy.
     
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  18. Francis Bacon, 1926-1966.J. Kemp Houck - 1969 - Nether Press.
  19.  34
    Democratized Morality. Formal Preliminaries to Contractualist Ethics.Christian J. Feldbacher - 2012 - Open Journal of Philosophy 2 (2):107-111.
    This paper discusses one of the advantages of applying formal methods in ethics. First, an approach from democratic morality—which is a special case of contractualist ethics that brings together theories of legal and moral philosophy—will be adopted, in order to argue for the non-trivial thesis that moral norms are increasingly democratically motivated. To accept this thesis also as a desired way of justifying ethical principles raises some issues, such as the problem of providing adequate principles for moral opinion pooling. Secondly, (...)
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  20.  15
    Semantics of Khoekhoe reciprocal constructions.Christian J. Rapold - 2011 - In Nicholas Evans (ed.), Reciprocals and Semantic Typology. John Benjamins Pub. Company. pp. 98--61.
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  21.  12
    Intro to the Pedagogy of Herba.Christian Ufer, Charles De Garmo & J. C. Zinser - 2016 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  22.  4
    Grundbausteine einer gerechten Wirtschaftsordnung im biblischen Christentum: eine ethisch-exegetische Analyse.Christian J. Jäggi - 2020 - Berlin: Frank & Timme, Verlag für wissenschaftliche Literatur.
    Die Reaktion der Weltwirtschaft auf Epidemien globalen Ausmasses zeigt, wie anfällig ein global-vernetztes Wirtschaftssystem für Störungen ist. Zentrale volkswirtschaftliche Themen wie Armut, Existenzsicherung, ungleich verteilter Reichtum, Arbeit und Arbeitslosigkeit, Verschuldung, Migration und Schwächen des weltweiten Handels- und Finanzsystems sind zudem nach wie vor ungelöst.Christian J. Jäggi zeigt, dass die grossen Weltreligionen - darunter das Judentum, das Christentum und der Islam - wichtige Beiträge zur Lösung dieser Fragen leisten könnten. In diesem Buch analysiert und diskutiert er Standpunkte des biblischen Christentums (...)
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  23.  66
    Nietzsche, Naturalism, and Normativity: A Reply to Brian Leiter and Peter Kail.Christian J. Emden - 2017 - Journal of Nietzsche Studies 48 (1):95-118.
    Brian Leiter and Peter Kail have delivered thoughtful critiques of my book, Nietzsche’s Naturalism: Philosophy and the Life Sciences in the Nineteenth Century.1 It is a great pleasure to respond to these critiques, since they raise some crucial issues with regard to Nietzsche’s understanding of naturalism and normativity. On the one hand, there are many areas of agreement: Nietzsche’s philosophical project is best understood along the lines of naturalism; developments in the nineteenth-century life sciences, broadly speaking, play a crucial role (...)
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  24. L'éthique, l'Eglise et les rouages de l'économie.J. Joblin - 1998 - Gregorianum 79 (1):85-111.
    The rules governing economic life are in every age the object of a consensus which is often in opposition to the demands of christian morality. From the beginning of industrial revolution, socially-minded christians have denounced the harmful consequences of liberalism, and have urged their contemporaries to redirect the mechanisms of the economy so as to put them at the service of man. Their criticism of the present situation is more complex, and is based on three key concepts: social justice, (...)
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  25.  41
    Recognizing Reality: Dharmakirti and His Tibetan Interpreters.Christian K. Wedemeyer & Georges B. J. Dreyfus - 2002 - Journal of the American Oriental Society 122 (1):146.
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  26.  16
    Kant and the Creation of Freedom: A Theological Problem.Christopher J. Insole - 2013 - Oxford, United Kingdom: Oxford University Press UK.
    Kant actively struggles with the problem of how to conceive of God's creative action in relation to human freedom. He comes to the view that human freedom can only be protected if God withdraws in certain ways from the created world. The two pillars of Kant's mature philosophy - transcendental idealism and freedom - are in part shaped and motivated by Kant's need to provide a solution to his theological problem. The medieval and early modern theological tradition conceives of divine (...)
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  27. Ancient and Modern Ethics Combined.Christian J. Feldbacher - 2010 - Athens Dialogues E-Journal 1 (1).
    One challenge of societies in the 21st century is the conflict of norms between different cultures. In Ancient Greece, too, such conflicts arose, and great thinkers offered great solutions. In this contribution we will argue for the following: - Ancient ethical theories were not only individual ethical theories but also social ethical theories (II). - The ancient methods of scientific examinations are useful not only in classical sciences but also in ethics (III). - Accepting the result of (III) yields highly (...)
     
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  28. An Examination of the Revisionist Challenge to the Catholic Tradition on Providing Artificial Nutrition and Hydration to Patients in a Persistent Vegetative State.J. Blandford - 2011 - Christian Bioethics 17 (2):153-164.
    The Catholic moral tradition has consistently offered the distinction between ordinary and extraordinary means as a framework for making end-of-life decisions. Recent papal allocutions, however, have raised the question of whether providing artificial nutrition to patients in a persistent vegetative state is to be considered ordinary and thus morally obligatory in all cases. I argue that this “revisionist” position is contrary to Catholic teaching and that enforcing such a position would endanger the ability of Catholic health care institutions to minister (...)
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  29.  42
    Bibliography of Charles Peirce 1976 through 1980.Christian J. W. Kloesel - 1982 - The Monist 65 (2):246-276.
    Serious study of Peirce began some fifty years ago, in 1931, with the publication of the first of six volumes of the Collected Papers of Charles Sanders Peirce, edited by Charles Hartshorne and Paul Weiss. Arthur Burks added two volumes to that collection in 1958. In the meantime there had appeared, and continued to appear, several one-volume editions, namely those by Morris R. Cohen, Justus Buchler, Vincent Tomas, Philip P. Wiener, and Edward C. Moore. A new era in Peirce scholarship (...)
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  30. A Cross-Cultural Examination of the Endorsement of Ethical Leadership.Christian J. Resick, Paul J. Hanges, Marcus W. Dickson & Jacqueline K. Mitchelson - 2006 - Journal of Business Ethics 63 (4):345-359.
    The western-based leadership and ethics literatures were reviewed to identify the key characteristics that conceptually define what it means to be an ethical leader. Data from the Global Leadership and Organizational Effectiveness (GLOBE) project were then used to analyze the degree to which four aspects of ethical leadership – Character/Integrity, Altruism, Collective Motivation, and Encouragement – were endorsed as important for effective leadership across cultures. First, using multi-group confirmatory factor analyses measurement equivalence of the ethical leadership scales was found, which (...)
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  31.  8
    The encoding of placement and removal events in Ākhoe Hai om.Christian J. Rapold - 2012 - In Anetta Kopecka & Bhuvana Narasimhan (eds.), Events of Putting and Taking: A Crosslinguistic Perspective. John Benjamins. pp. 100--79.
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  32. A Philosophy of Christian Morals for Today.R. Corkey, R. Mehl, E. Kushner, W. Earle, J. M. Edie & J. Wild - 1965 - Philosophy 40 (152):158-161.
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  33. Intergenerationelle Gerechtigkeit und das Nicht-Identitäts-Problem.Christian J. Feldbacher - 2012 - In M. G. Weiss & H. Greif (eds.), Ethics-Society-Politics. ALWS. pp. 72--74.
    One problem of intergenerational justice concerns the question whether the present generation bears moral responsibility for future generations and how to justify such a responsibility. A way of justification is to take a person-affecting view of ethics, according to which no action is morally bad per se, but only with respect to someone (e.g. with respect to future generations). Against a person-affecting view sometimes the so-called non-identity-problem is posed. This problem states that there are actions which - from a person-affecting (...)
     
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  34. Neue Technik und ad-hoc-Hypothesen vom wissenschaftstheoretischen Standpunkt.Christian J. Feldbacher - 2011 - In Suzana Alpsancar & Kai Denker (eds.), Tagungsband der Nachwuchstagungen für Junge Analytische Philosophie. Tectum. pp. 197--219.
    In diesem Beitrag werden einige wissenschaftstheoretische Thesen u.a. von Paul K. Feyerabend hinsichtlich ad-hoc-Hypothesen untersucht. Es wird dabei gezeigt, dass Feyerabends Empfehlungen dafür, ad-hoc-Hypothesen zu akzeptieren oder abzulehnen, vom Einfluss dieser Hypothesen auf die Entwicklung von Technik abhängen. In einem weiteren Schritt wird angedeutet, dass eine derartige Relativierung auch in gängigen Bestätigungstheorien nahegelegt wird, dass man also gängigen Bestätigungstheorien und Feyerabend zufolge ad-hoc-Hypothesen nur hinsichtlich ihres Einflusses auf die Technikentwicklung akzeptieren oder ablehnen sollte.
     
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  35. Do Parental Licensing Schemes Violate the Rights of Biological Parents?Christian Barry & R. J. Leland - 2017 - Philosophy and Phenomenological Research 94 (3):755-761.
  36.  21
    Fixed Point Theorems for Inconsistent and Incomplete Formation of Large Categories.J. Cole & Christian Edward Mortensen - 1995 - Logique Et Analyse 139 (140):223-238.
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  37.  12
    Apocryphaand martyrdom.J. K. Elliott - 2009 - In Dwight Jeffrey Bingham (ed.), The Routledge Companion to Early Christian Thought. Routledge.
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  38.  31
    The rise of neo-Kantianism: German academic philosophy between idealism and positivism.Klaus Christian Köhnke - 1991 - New York: Cambridge University Press.
    This is a translation of a work increasingly recognized as one of the most important & innovative contributions to the history of philosophy in recent times. Kohnke's account of the impact of the amorphous movement known as neo-Kantianism combines statistical analysis of the actual courses taught at German universities with broader speculation on the political & social tastes of the thinkers discussed. A major contribution to the intellectual history of the nineteenth century, Kohnke's book has profound implications for the way (...)
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  39.  29
    A Framework for the Derivation and Reconstruction of the Categorical Imperative.Christian J. Onof - 1998 - Kant Studien 89 (4):410-427.
  40.  21
    Schrödinger’s Cat and the Ethically Untenable Act of Not Looking.Christian J. Vercler & Naomi Tricot Laventhal - 2020 - American Journal of Bioethics 20 (6):40-42.
    Volume 20, Issue 6, June 2020, Page 40-42.
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  41.  8
    Herméneutique et dialectique: hommage à André Stanguennec.Pierre Billouet & Christian Berner (eds.) - 2012 - Paris: L'Harmattan.
    On connaît la problématique du cercle herméneutique : le tout n'est compréhensible qu'à partir du détail qui n'est compréhensible qu'à partir du tout. André Stanguennec cherche à tenir les deux exigences sans céder en rien sur la rigueur du détail ni sur le mouvement dialectique de la totalisation, à partir du sujet de l'action. Son oeuvre vise à se comprendre et à comprendre notre époque à travers ses totalisations éthiques, juridiques, politiques, esthétiques, scientifiques - et bien évidemment philosophiques. Or l'activité (...)
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  42.  36
    Eclecticism and the Technologies of Discernment in Pietist Pedagogy.Kelly J. Whitmer - 2009 - Journal of the History of Ideas 70 (4):545-567.
    In lieu of an abstract, here is a brief excerpt of the content:Eclecticism and the Technologies of Discernment in Pietist PedagogyKelly J. WhitmerWhile the Franckesche Stiftungen (the Francke Foundations) of Halle/Saale are perhaps best known today as the institutional centre of German Pietism, throughout much of the eighteenth century they were widely regarded as a pedagogically innovative Schulstadt (or city of schools). The founder of this Schulstadt, August Hermann Francke (1663–1727), was many things to many people: Pietist, radical Lutheran, theologian, (...)
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  43.  27
    Nietzsches Katharsis. Tragödientheorie und Anthropologie der Macht.Christian J. Emden - 2018 - Nietzsche Studien 47 (1):1-48.
    Nietzsche’s Catharsis: The Theory of Tragedy and the Anthropology of Power. Nietzsche’s conception of catharsis undercuts the Aristotelian tradition by emphasizing that catharsis does not aim at a purification of the passions but at a cleansing of human judgment from moral sentiment. As such, Nietzsche develops a naturalistic counter-model to eighteenth-century theories of pity. By bringing together ancient Greece and the experience of modernity, this counter-model shifts the concept of catharsis into the realm of the political and enriches the theory (...)
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  44.  31
    Peirce's Early Theory of Signs : The First Barrier.Christian J. W. Kloesel - 1983 - American Journal of Semiotics 2 (1/2):109-119.
  45. Vive la Différence? Structural Diversity as a Challenge for Metanormative Theories.Christian J. Tarsney - 2021 - Ethics 131 (2):151-182.
    Decision-making under normative uncertainty requires an agent to aggregate the assessments of options given by rival normative theories into a single assessment that tells her what to do in light of her uncertainty. But what if the assessments of rival theories differ not just in their content but in their structure -- e.g., some are merely ordinal while others are cardinal? This paper describes and evaluates three general approaches to this "problem of structural diversity": structural enrichment, structural depletion, and multi-stage (...)
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  46.  7
    (1 other version)Bausteine einer politischen Friedensordnung im Judentum: ethische Grundlagen.Christian J. Jäggi - 2019 - Baden-Baden: Tectum Verlag.
    In der heutigen Zeit haben aktuelle politische Fragen - wie etwa die Konflikte im Nahen Osten - häufig eine religiöse Dimension oder werden auch über die Religion ausgetragen. Eine globale Friedensordnung ist nur denkbar, wenn die großen weltanschaulichen Systeme, also auch die großen Religionen, einbezogen werden. Die großen Religionen haben auch einen wichtigen Beitrag an die Friedensthematik zu leisten. Der vorliegende Band analysiert, diskutiert und entfaltet schwergewichtig die Beiträge der jüdischen Tradition und besonders des jüdischen Schrifttums, also Tanach und Talmud, (...)
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  47.  32
    The look of writing in reading. Graphetic empathy in making and perceiving graphic traces.Christian Mosbæk Johannessen, Marieke Longcamp, Susan A. J. Stuart, Paul J. Thibault & Chris Baber - 2021 - Language Sciences 84.
    This article presents preliminary considerations and results from a research project designed to investigate the relation between gestures, graphic traces and perceptions. More specifically, the project aims to test the hypothesis that graphic traces, including handwriting, can set up graphetic empathy between writers and readers of traces across long temporal and spatial distances. Insofar as a graphic trace is lawfully related to the gesture by which it came into being, the trace itself will hold information about the gesture, which may (...)
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  48.  8
    Developing The Historical Thesaurus of the OED.Christian J. Kay - 2011 - In Kathryn Allan & Justyna A. Robinson (eds.), Current Methods in Historical Semantics. De Gruyter Mouton. pp. 73--41.
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  49.  28
    Remythologizing theology: divine action, passion, and authorship.Kevin J. Vanhoozer - 2010 - New York: Cambridge University Press.
    The rise of modern science and the proclaimed 'death' of God in the nineteenth century led to a radical questioning of divine action and authorship - Bultmann's celebrated 'demythologizing'. Remythologizing Theology moves in another direction that begins by taking seriously the biblical accounts of God's speaking. It establishes divine communicative action as the formal and material principle of theology, and suggests that interpersonal dialogue, rather than impersonal causality, is the keystone of God's relationship with the world. This original contribution to (...)
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  50.  15
    Post-Theism: Reframing the Judeo-Christian Tradition.H. A. Krop, Arie L. Molendijk, Hent de Vries & H. J. Adriaanse (eds.) - 2000 - Peeters.
    What, if anything remains of religion after the demise of traditional theism and the theologies based upon it? What are the consequences of so-called Post-theism for the modern scholarly study of religion (in Religionswissenschaft and philosophical theology or church dogmatics, in the philosophy of religion as well as in the more recent phenomenon of comparitive religious studies)? This volume collects some thirty articles written in honor of Professor Hendrik Johan Adriaanse whose intellectual trajectory, recounted here in extensive personal reflections, has (...)
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